23. Compare the
discussion of knowledge in Meno with that in Theaetetus.
[AT note: Based on Chris Tweedt 2011]
1. Similarities
a.
Knowledge
is achieved from within the soul
i. Meno: recollection
ii. Theatetus: achieved from within
the soul to the extent that the soul (as opposed to the sense organs) have the
knowledge (so knowledge is not just perception); aviary & wax analogies:
they’re presupposing that all of these propositions are in the soul
b.
Knowledge
is true judgment + something else
i. Meno: an account/reason to tie
down the judgment (diachronically stable, sychronically absolute—i.e. not
relative to the knower) [Daedalus, Larissa]
ii. Theaetetus: we don’t know what
the account is; ends aporetically.
Unsuccessful options for the account:
1.
saying
what the judgment is
2.
saying
what the parts of the judgment are
3.
saying
the difference between that judgment and others
c.
Knowledge
is valuable
i. Meno Problem: is knowledge
valuable?; solution: knowledge is “tied down”
ii. Theaetetus: knowledge is better
than perception and TJ
2. Differences
a.
How
to acquire it: dialectic (slave boy in Meno)
v. midwifery (Theatetus) (Are these different?)
b.
Whether
non-occurent truths are knowledge or true opinion
i. Meno: True opinion—solution to
Meno’s paradox is to deny:
1.
If
I don’t know what I’m searching for, inquiry is impossible.
2.
Rather,
what is searched for becomes knowledge through recollection via dialectic. What’s recollected was not knowledge,
and it becomes knowledge.
ii. Theaetetus: Knowledge—aviary
analogy distinguishes possessing K
and having K. Loose birds are
possessed but not had. Would deny:
1.
If
I know what I’m searching for, inquiry is impossible.
iii. So, different solutions to Meno’s
paradox
c.
Whether
knowledge is true opinion plus an account
ii. Theaetetus: The account (logos)
is divided into 3 types, and each type is insufficient for K
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